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Les Palmer on Subsistence

Part 1 - A Recipe for Conflict

Part 2 - What "Subsistence" Means

Part 3 - Fish Fight in the Offing

Part 4 - Forces Prepare for Fight

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Subsistence: A recipe for conflict

Part 1 of a 4 part series

(Author's note: In 2006, the Federal Subsistence Board and the Southcentral subsistence advisory council took action toward establishing subsistence fisheries on the popular Kenai and Kasilof rivers, where salmon already are fully allocated to other user groups. Because major changes are in the offing, I'll be revisiting this conflict-ridden subject in a series of columns. The one below, edited for timeliness, first appeared in the Clarion in 1998. The remainder of the series will address how federal subsistence fishing might impact fishing as we know it today. LP)

(Editor's note: This was originally published in the Peninsula Clarion in four installments starting December 29, 2006)

It started out as what seemed to many Alaskans as a fine goal.

The thinking went something like this: Sometimes, fish and wildlife are not abundant enough to satisfy all demands. As Alaska's and Earth's populations continue to grow, we'll no doubt see more and more of these times. The people who live out where there is scant cash in the economy have to live mainly on what they can catch and gather. They don't do it for fun or sport; they depend on wild foods for their subsistence. When their food supply becomes scarce, subsistence uses by people who live in these remote areas deserve a priority over other uses.

Who could fault such a noble goal? In the late 1970s, scarcely anyone realized how difficult it would be just to put such an idea into law, let alone to write workable regulations and to monitor and enforce them. And few of us imagined that it would eventually turn race against race and neighbor against neighbor.

We failed to see that giving some people a priority would mean depriving others who were at least as deserving. No one imagined the bureaucratic nightmare that would ensue from mixing wildlife management with a social experiment. We either forgot or purposely ignored history, which is replete with one conflict after another over natural resources.

Our first try at putting the subsistence concept into law was by the Alaska Legislature, in 1978. This would be the last time legislators would address the issue with anything but extreme reluctance.

In 1980, President Carter signed into law the Alaska National Interest Lands Conservation Act. Title VIII of ANILCA, which contained the federal subsistence law, required that "rural" residents receive a subsistence preference. Congress failed to define "rural," leaving that up to others to decide. Back then, few of us had any idea that the "others" would end up being federal lawyers and judges.

During the 1980s, "rural" was much argued about, in court and out. People were slowly waking up to the fact that lines were being drawn around their communities, lines that excluded them from subsistence privileges. In 1982, those who felt left out by the law gathered enough signatures to have a repeal initiative placed on the statewide ballot. The initiative failed, but the bitter arguments leading up to a vote cut wounds that fester still.

During the 1980s, the state administered subsistence law on all of Alaska's lands, both state and federal, and all its waters. Mostly forgotten today is that the state entered into subsistence like a cat enters a shower.

Most biologists were repelled by the very idea of subsistence. It ran counter to not only their training and experience, but to their core beliefs. For several years, the boards of fisheries and game, some members of which were retired biologists, shunned the "S" word. Local fish and game advisory committees, many of which were dominated by commercial fishermen, gave short shrift to all subsistence proposals. Except for a handful of Natives, the public at board and committee meetings discouraged positive discourse on subsistence proposals. Rifts between races widened.

The reluctance of the state to make subsistence work in Village Alaska would later return to haunt us.

On Dec. 22, 1989, the Alaska Supreme Court ruled in McDowell v. State of Alaska that the state's subsistence law violated the Alaska Constitution. The law, the judges said, excluded residents who didn't live in rural areas.

The McDowell decision was at once a great victory and a great loss. Yes, it validated equality, but at what price? Because the state could no longer have a rural preference, its subsistence law no longer complied with the federal law, ANILCA. The feds threatened to assume management of subsistence on federal lands. The court decision imperiled the state's ability to control its own destiny.

In 1992, with the state still out of step with ANILCA, the feds did what they said they would do. To protect a rural priority, they opened a subsistence management office in Anchorage and began managing the wildlife end of subsistence on federal lands.

Today, most Alaskans remain blissfully ignorant of the ramifications of the McDowell decision, which knocked the state's subsistence law down, but not out. The court said the state couldn't discriminate against people because of where they live. The feds, on the other hand, can and do discriminate in this manner on federal lands, and a fair amount of case law supports their legal right to do so. Today, because of McDowell, the feds manage subsistence on federal lands and waters — about two-thirds of the state — and the state manages what's left.

Meanwhile, the state's subsistence law remains in force. Since 1989, all Alaska residents have qualified for subsistence preference on state lands and waters.

The present situation of "dual management" poses significant threats to vulnerable fish stocks and wildlife populations. Because the subsistence preference has the potential of closing all other uses except subsistence, it threatens sport, personal-use and commercial fisheries, as well as hunting.

Worst of all, it makes a mockery of the whole idea of subsistence, and erodes what dwindling support remains among those of us who once thought it seemed like a fine and noble idea.

Les Palmer lives in Sterling, a federally designated "non-rural" community.

Part 2 - What "Subsistence" Means

 


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